Showing posts with label work. Show all posts
Showing posts with label work. Show all posts

Sunday, March 13, 2011

On My Lenten Reading List

Church Fathers and Teachers
by Pope Benedict XVI
Ignatius Press (Kindle Edition)

Quite some few years ago, I can remember going out to breakfast with the pastor of my cousin's parish and driving past the family home. The pastor offered, as we drove by, that he had asked the principal of the grade school if the youngest boy was as smart as his older sisters, who were all quite brainy. Sister had responded with a smile that he was indeed and perhaps even smarter; it was just that he was a "lazy boy". Reading this collection of Wednesday Audience talks of the Holy Father reminded me of that conversation and of the fact that I'd have to class myself as a "lazy boy" when compared with the great monks of the Middle Ages whom Pope Benedict XVI discusses in the course of this very agreeable little book. I recommend it highly for all, but especially for those who are looking for something to enrich themselves during Lent, longer than a daily meditation from MAGNIFICAT though not a full book. You won't need lots of time or a dictionary to benefit from these marvelous teachings about our fathers in faith. Any of the collections of general audience talks from the Holy Father would fit the bill, as each Wednesday is really stand alone, but yet most edifying and thought provoking.

My special joy from this volume, which treats the last of the Church Fathers and a goodly number of teachers or doctors of the faith from the Middle Ages, is to be impressed by these men, most of whom spent at least part of their lives in a monastery or two. The "lazy boy" thing comes in as I marvel at men who were entrusted to the monks yet as children and who fell in love with monastic prayer (communal and personal), with study and hard work. All of them became accomplished Latinists and not few mastered the ancient Greek language as well. They were not only repositories of the wisdom of the ages; they mediated in a cultural dialog across centuries, contributing to a new synthesis which included both the ancients and the new peoples of the Continent. I envy them for giving themselves generously from their youth to their studies, learning Latin and in some cases Greek, and reading the great philosophers and the early Fathers of the Church. If only I hadn't been such a "lazy boy"! If I missed out on the "study" part of the triad, I guess I have to compensate with hard work in other areas and dedication to prayer.

The "lazy boy" came home to me in another way as I was reading the couple talks the Holy Father dedicated to distinguishing between "monastic" and "scholastic" theology. I must have been asleep at my desk the day the professor explained the reason why we call it Scholastic Theology. I got the school (scholastic) part, but somehow I missed the part about cathedral school as opposed to monastery school, as in Monastic Theology! It's never too late, even past 60, to learn!

If you don't have a Kindle or a Catholic book store near by, I hope you have a Catechism of the Catholic Church at home. Make 10 minutes study per day yours for this Lent! If you haven't already, now is the time to break out of the "lazy boy" mode!

(I almost forgot! I also learned why a certain St. Theodore was called "The Studite"... Check it out for yourself!}

Sunday, December 31, 2006

The School of Nazareth

Holy Family Sunday is an important piece in the mosaic of the mystery not only of the Incarnation but also of our Salvation. The Scripture readings for this Sunday are rich especially in answers to the battery of questions concerning what Christmas has to say to me; what are the implications of the Christmas story, the infancy, the childhood, the boyhood of Jesus for me personally, for family life today, for life in the world?

One of my favorite "Holy Family Sunday things" is reading again the excerpt found in the breviary from Pope Paul VI's meditation offered in Nazareth in 1964, during the Holy Father's pilgrimage to the Holy Land. It has been an almost obligatory point of reference in the last now over four decades for reflections on the meaning and importance of Christian family life for the world, for the growth of children, for happiness. Pope Paul talks about the "school of Nazareth" and all the lessons a child, an adult, even a pope (who never stops learning) can draw from that school and briefly elaborates on what he means, mentioning three lessons concerning the importance of: 1) silence; 2) family life; 3) work.

Parents, children still at home who are big enough to play a role in family life, and all this world's mentors and teachers could profitably try to claim those three lessons for their own and for other families in our day and time.

My own thought today, however, circles around the words of the first preface for Christmas, which the celebrant at Mass may have chosen to sing or read today: "In the wonder of the incarnation your eternal Word has brought to the eyes of faith a new and radiant vision of your glory. In him we see our God made visible and so are caught up in love of the God we cannot see." In whom do we see our God made visible? In him, Baby Jesus! In him, that twelve year old with a purpose, "lost" in the Temple and "found" by his worried parents! In that boy, subject to his parents, learning an ordinary trade and learning the lessons of life!

Holy Family: not a holy card, not a pretty picture or an icon, but a family, that through youth, innocence, poverty, anguish and exile (Flight into Egypt), hard work, play, generous and self-sacrificing love puts the baby in our arms and lets us hold God and God's love. Verbum caro factum est - and his name is Jesus, born this holy night, yes, born. The Evangelists don't mention that Mary let the shepherds hold the new born in swaddling clothes, but Simeon took him in his arms in the Temple and exclaimed, "Now, O Lord, you can let your servant go in peace, because my eyes have seen...!" our God made visible.

We hold the Gospel Book high carrying it in procession, we enthrone that Book, we bow before it, we kiss it, we honor it with incense: why? Because it's not a story book but the words of life, given to us, which put us in touch not with fables but with the Truth, who is Christ, in whom we see our God made visible and are caught up in love. Holy Week and Easter shine from end to end, but Christmas' gentle light is not to be ignored: it's part of the picture.